Fulfilling the need of a Believer

Zuhri says: A man said to Imam Sajjad (a.s.): I am indebted for four hundred Dinars and I have no capacity to repay the amount. Imam Sajjad (a.s.) wept much and someone asked: “O son of Allah’s Messenger (s.a.w.a.), why are you weeping?” 

His Eminence replied: “Is weeping not there for calamity and hard times?” “Yes,” they replied. His Eminence said: “Which calamity is more severe, that a believer should see his brother in faith in distress and not be capable to fulfill his need?”

When people dispersed that man returned and said: “It was reported to me that a person criticized me and said: It is strange that these people [Shia Imams] claim that the heavens and earth and everything is obedient to them and they say that Allah grants them whatever they ask Him. At the same time they express helplessness. This statement of his affected me more than my own circumstances.”

His Eminence said: “Now Almighty Allah has permitted relief to reach you. Take these two loaves of bread, as has Allah placed your relief in them.”

He took the loaves and went to the market. He exchanged one loaf of bread for a fish and the other for some salt. Then he came home and cut up the fish. He found two precious pearls inside. He was extremely elated on getting them.

There was a knock and he saw the fish monger and salt vendor at his door. They said: “No matter how much we tried, we were unable to bite into the bread. Take these dry loaves back and keep the fish and the salt as well. When they went away, the slave of Imam Sajjad (a.s.) arrived saying: “Return our loaves of bread. Almighty Allah has bestowed relief to you. The bread which is only for us cannot be consumed by anyone else.” So he sent the loaves of bread to the Imam.


(Isbaatul Wilayah of Ayatullah Haaj Shaykh Ali Namazi Shahroodi (r.a.) Section Six: Power of Prophet and Holy Imams (a.s.) on face and body of human being, This traditional report is mentioned in Manaqib Ibne Shahr Ashob, in the chapter of excellence of Imam Sajjad (a.s.). Also in Behaarul Anwaar and Ithbatul Huda of Shaykh Hurre Amili quoting from Amali of Saduq)

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